Or indeed a copy of a post. Because the post I’ve pulled from the archives today is indeed all about reproduction. The subject came up again in the comments here recently, so I thought it might be interesting to revisit this. The eBay links no longer work, but the argument still applies, I hope.
Exhibits A and B for today’s argument come from eBay.
This is a London Transport poster by Abram Games from 1968.
Except it also isn’t. Here’s the description from the listing itself.
“Sightsee London” by Abram Games 1968. This is an authentic LT poster printed by Sir Joseph Causton & Sons in 1971 for sale in the LT shop and carries the line “this is a reproduction of a poster designed for London Transport” – it is not a recent reprint.
So, I don’t want to buy it because it says all over the bottom that it’s a reprint. An old reprint, true, almost as old as the original poster, but still a copy.
There’s another one too, a rather natty bit of swinging 60s design.
And I’m not going to buy that one either, for just the same reason.
But why should this matter? It’s still an old poster. Come to that, why don’t I buy a giclee print of whatever poster I fancy instead of spending time and money in pursuit of the originals?
Mr Crownfolio asked that question the other day, and I didn’t have a good answer. If we buy posters for the good design and because they are lovely images to have around, a reprint, of any kind, shouldn’t be an issue. I could have this Lewitt Him for £30 from Postal Heritage Prints,
which is considerably cheaper than the amount we actually paid for an original copy. And yet I still don’t want it. Why is that?
There are some relatively straightforward answers, like the thrill of the chase and the bargain, and that the originals will make much better investments. That’s all true, but there’s more at stake here than that. And to explain it, I may have to use some theory (but don’t worry, there will be nice pictures as well along the way).
Back in 1936, the critic and writer Walter Benjamin (in an often-quoted and pleasingly short essay called ‘The Work of Art in the Age of Mechanical Reproduction’) argued that the original work of art had an ‘aura’ – its presence, uniqueness, history and associations. Now this, for me, is what an original poster offers. Its past life, its direct connection with the artist and their times, its apparent authenticity compared to a giclee print, all of these make a poster more interesting than a later copy.
F K Henrion, Post Office Savings Bank poster, 1944
Seems sensible, but it would have had Benjamin foaming at the mouth with fury. He believed that even fine art works would lose their aura once high quality printing and photographic reproduction could make them accessible to everyone; while modern creations like films and photographs (and, by implication, posters) would have no aura at all, because there could be no original.
McKnight Kauffer, Explorers Prefer Shell, 1934
And without an aura, he thought that art would have to change entirely. Being of a Marxist persuasion, he thought that it would have to be about politics instead of reverence for the individual work. Which is why he’d be so infuriated by my faffing about, worried about which London Transport posters are original and which are not. Somehow (the mighty and indistructible powers of capitalism in all probability), we have managed to transfer all of our myths and beliefs about individual art works on to these reproduced, never-original copies. Benjamin must be spitting tacks.
John Tunnard, Holiday, School Print, 1947
The sad thing is, he came quite close to being right. In a very British, watered-down way, ideas like the ‘School Prints’ series were an attempt to put his theories into practice. In the late 1940s, fine and avant-garde artists including Henry Moore, Picasso and Braque created lithographs that were designed for reproduction and offered to every school in the country, making the best of modern art available to everyone who wanted it (nice article here if you want to know more). These artworks were designed to be reproduced, in theory infinite in number, just as Benjamin would have liked them to be. This should have been art without an aura, easily encountered on the walls of schools and hospitals rather than art galleries, in a political gesture very typical of the egalitarian post-war period.
Michael Rothenstein, Essex Wood Cutters, School Print 1946
But, of course, it didn’t end up as he had hoped; we now collect them, value them, treasure them for their limited availability. The Henry Moore is worth close on £1000. If you can get hold of a copy of course.
The School Prints were not alone either. The late 40s and early 1950s were a Benjamin-esque frenzy of art for all. Lyons Tea Shops commissioned prints from modern artists between 1947 and 1955 with much the same motivation. (Like the School prints they are now valuable, collectable unique items. There is a slew of them on offer today at the Christies auction, as mentioned a few weeks ago.)
John Nash, Landscape with Bathers, Lyons print, 1947
And I’ve already blogged about the way that London Transport Shell and the GPO commissioned fine artists and avant-garde designers to design their posters both before and after World War Two with some of the same motivations. Art was no longer the preserve of the privileged, it needed to be made available to everyone in this new, modern, reproducible world. All these prints and posters were Benjamin’s theories made flesh.
Pat Keely, Night Mail, GPO, 1939
But each and every one of these objects are now unique, collectable, valuable. They’ve all acquired an aura. And so I do mind whether or not I get a print, whether my poster was printed in 1968 or 1971. I am, frankly, a lousy revolutionary.
Two other points to bear in mind. One is that I used to work in a museum, so there are other reasons for collecting old things as well. I’ll blog about them one day too, when I’ve articulated what on earth they are.
I also need to admit we’ve bought a couple of these reprints before now. Like this Carol Barker.
(I’d like to blame this on initial naivete, and some slightly dodgy eBay listings, but I think lack of attention to detail may have had something to do with it as well. Repeat after me: I must read descriptions more carefully.)
Once again, the reprint is only a few years later than the ‘original’ but it still wrong and we’ll probably sell it on at some point. Walter Benjamin would be very disappointed in me; I just can’t help seeing auras.
I have one of those ‘this is a repro posters’ and I must say I rather like it – there is a certain something about the way it declares itself so boldly to not be original and yet looks perfectly dated and in its own way it is an original reproduction
Now, is this post any less interesting, enjoyable or pertinent for being a near-perfect reproduction of the original??!
I have waxed philosophical in the debate on LT reproductions before, but the the pragmatic point of view has been exercising my mind recently. So much so, that I briefly left my library to blog about it!
http://adventuresinmylibrary.blogspot.com/2011_07_29_archive.html
The following question may help to illuminate the problem: Would you buy one of the LT reprints, for instance, if LT failed to include the word ‘reprint’ on it? In this case it would be almost certainly be impossible for you to distinguish between the two and so I suspect that you’d equally happy to have either of them.
This would suggest that our interest in such objects is not purely aesthetic and I would be temped to argue, on reflection, that the problem that you are addressing has its origin in the competitive instinct. Collectors have natural need to establish a series of yardsticks to establish the relative value of their collections – unless their collections are completely private luxury. It goes without saying that they could use an aesthetic standard to judge the value of their collections – my painting are better than yours whatever their value in the market – but such comparisons lead to arguments that can never be brought to a decisive conclusion. Far better to set an informal but compelling set of objective standards revolving round simple and measurable standards such as rarity, condition and age.
This is obvious in the book market where a pristine book jacket, which adds nothing at all to the value of the work in a literary sense, can have an extraordinary impact on its value at an auction.
It is all getting a bit post-modern round here, isn’t it, with simulacra posts about simulacra posters. Can a poster in fact ever be real, or is it always a reproduction and a simulacrum of an original that never existed?
Stockwell – I think you are right there, although perhaps Benjamin would argue that some of those criteria (age, condition etc) form part of the aura. Or maybe the aura is formed of whatever makes an object valuable to a collector? But the book jacket comparision is very apposite indeed, because the words are always the same whatever they are contained in.